The Authentic Orthography
Preservation, Protection, Universe · All-pervading (from विष्णु)

Why Viṣṇu.com is the correct form
विष्णु
The name in its original Sanskrit form. Viṣṇu (विष्णु) is attested as preservation, protection, universe — “All-pervading (from विष्णु)”. Its emphatic consonants, nasal retroflexes, and palatal/retroflex sibilants carry the full phonetic and orthographic weight of the source tradition.
vishnu
Reduced to plain vishnu, the name loses everything that made it specific: emphatic consonants, nasal retroflexes, and palatal/retroflex sibilants. What remains is an ASCII string that machines can parse but that no longer speaks with its original voice.
Viṣṇu
The Unicode restoration recovers what ASCII flattened. Viṣṇu restores emphatic consonants, nasal retroflexes, and palatal/retroflex sibilants, returning the name to its original written dignity. The domain encodes to Punycode, but the browser displays the truth.
Viṣṇu.com → xn--viu-j5ytg.com
The non-ASCII characters in Viṣṇu are encoded while the ASCII remains visible. To the DNS, it is Punycode. To humanity, it is Viṣṇu.
How Viṣṇu travels from ancient script to scholarly transliteration
How Viṣṇu was spoken
Preservation, Protection, Universe
Viṣṇu is the second great power of the Hindu triad, the one who sustains what Brahmā creates and what Śiva will one day dissolve. But preservation is not passivity. It requires constant intervention, which is why Viṣṇu descends again and again as an avatāra — a deliberate crossing-down into history.
He maintains cosmic order (dharma) across the ages, keeping the universe from collapsing into chaos.
As Trivikrama he measures earth, sky, and heaven in three steps; as Vāmana he does it as a dwarf.
From fish to future horseman, he enters the world whenever dharma declines and adharma rises.
Between cosmic cycles he sleeps on Śeṣa, the thousand-hooded serpent, floating on the ocean of milk.
Stories of Viṣṇu
Viṣṇu's mythology grows from a minor Vedic solar figure into the preserver of the cosmos. Its center is movement: the three strides, the ten descents, the sleep between worlds.
In Ṛgveda 1.154, Viṣṇu strides out three times. With each step he measures a realm — earth, atmosphere, and heaven — until the gods themselves find his third step unreachable. This is the seed of his later title Trivikrama, 'he who makes three strides.' The myth imagines the sun's daily arc as the god's footfall across the cosmos.
The Purāṇas systematize Viṣṇu's descents into ten principal incarnations: Matsya the fish, Kūrma the tortoise, Varāha the boar, Narasiṃha the man-lion, Vāmana the dwarf, Paraśurāma the axe-bearer, Rāma the prince, Kṛṣṇa the cowherd, the Buddha, and the future Kalkī. Each appears in a different cosmic age to counter a specific threat. The list itself is a theology of history: divine response to evolving evil.
The Rāmāyaṇa tells of Rāma, the ideal king whose exile, fidelity, and war against Rāvaṇa define dharmic rule. The Mahābhārata tells of Kṛṣṇa, the divine charioteer whose Bhagavad Gītā transforms a battlefield into a discourse on duty, devotion, and knowledge. These two avatāras are the most widely worshipped forms of Viṣṇu in India and the diaspora.
At the end of each cosmic cycle, Viṣṇu withdraws the universe into himself and sleeps on the serpent Śeṣa, floating on the causal ocean of milk. From his navel sprouts a lotus, and from the lotus emerges Brahmā to begin creation anew. This image is one of Hinduism's most sublime visions: preservation as rest, creation as dream, and the universe as the breathing of one divine body.
Viṣṇu teaches that the highest power is not the power that destroys but the power that keeps things going. Maintenance is harder than creation; it requires patience, repetition, and the willingness to return to the same task age after age. Every parent who wakes in the night, every farmer who plants again after a flood, every healer who stays with a patient long after the drama has faded — they are images of Viṣṇu.
Enter Extended Lore