The Authentic Orthography
Serpent, Delphi, Slain by Apollo · To rot, decay

Unicode restoration and ASCII comparison
Πύθων
The name in its original Greek form. Pýthōn (Πύθων) is attested in the source tradition — “To rot, decay”. Its aspirated consonants, long vowels, and acute accents carry the full phonetic and orthographic weight of the source tradition.
python
Reduced to plain python, the name loses everything that made it specific: aspirated consonants, long vowels, and acute accents. What remains is an ASCII string that machines can parse but that no longer speaks with its original voice.
Pýthōn
The Unicode restoration recovers what ASCII flattened. Pýthōn restores aspirated consonants, long vowels, and acute accents, returning the name to its original written dignity. The domain encodes to Punycode, but the browser displays the truth.
Pýthōn.com → xn--pthn-5ra69b.com
The non-ASCII characters in Pýthōn are encoded while the ASCII remains visible. To the DNS, it is Punycode. To humanity, it is Pýthōn.
How Pýthōn is preserved in writing
A bespoke provenance study for Pýthōn is being prepared by the PUNYCODEX scholarly team.
Contribute scholarly provenance →How Pýthōn was spoken
Chthonic Oracle, Slain by Apollo
Pýthōn is the primeval she-serpent who guarded the oracular sanctuary at Delphi. Born from the slime after the flood, she coiled around the omphalos, the navel-stone of the world, until the young Apollo descended from Olympus and slew her. From her corpse the Pythia priestess took her name.
She protected the chthonic oracle of Gaia at Delphi before Apollo's arrival.
A child of Gaia, she embodies the earth's primitive, prophetic power.
Apollo's victory over her marks the ascendancy of Olympian prophecy over chthonic earth religion.
The great festival at Delphi commemorated her death with athletic and musical contests.
Stories of Pýthōn
The myth of Pýthōn is the myth of Apollo's coming-of-age: a young god must kill the ancient serpent to claim his prophetic throne.
After Zeus destroyed the earth with a flood, the world was covered in slime. From that decaying mud Gaia produced Pýthōn, a monstrous she-serpent. She made her lair at the foot of Mount Parnassus, where an oracular fissure breathed vapours of prophecy. There she guarded the sanctuary before any Olympian had claimed it.
Apollo, only four days old in some accounts, travelled to Delphi seeking a place for his oracle. He found Pýthōn coiled around the omphalos and shot her with his arrows. The serpent died, rotting in the sun; the place took the name Pythō from the stench of her corpse (pýthein, 'to rot'). The god then established his temple and his priestess, the Pythia.
After Pýthōn's death, her prophetic power passed to the Pythia, a woman seated on a tripod above the sacred fissure. Chewing laurel, inhaling vapours, and holding a sprig, she uttered Apollo's responses in hexameter. The serpent was gone, but her name remained in the title of every priestess who followed.
Pýthōn is the past that must be killed before the future can speak. She is the old oracle, the earth's own voice, the serpent wisdom that predates Olympus. Apollo does not deny her power; he inherits it. The Pythia sits where the serpent coiled; the tripod replaces the coils.
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